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The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The Confession provided the rationale for the exclusion: 'The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the church of God, nor to be any otherwise approved, or made use of, than other human writings' (1.3). [43]
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1]
Jesus tells them not to fear death, and the Kingdom of God belongs to those who have believed in his cross. James asks Jesus if they can prophesy to those who ask for it. Jesus replies that the head of prophecy was cut off with John the Baptist. James questions how this is possible, and Jesus explains that prophecy comes from the head, and when ...
The prime example of this is the phrase it uses that the name of the Father is the Son, which is to be understood in the esoteric manner that the Son is the name, rather than as meaning that Son was a name for the Father. [9] Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching.
It is the oldest source to mention the virginity of Mary not only prior to, but during (and after) the birth of Jesus. [1] The ancient manuscripts that preserve the book have different titles, including "The Birth of Mary", "The Story of the Birth of Saint Mary, Mother of God", and "The Birth of Mary; The Revelation of James". [2]