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Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
Moreover, opponents of the Sinner's prayer reference Romans 6:3–5 to assert that the audience of the book of Romans was already baptized, and, therefore, were being instructed to call on the name of the Lord after they had heard and believed the message being preached (Acts 10:14–17). Other verses such as Acts 22:16 suggest that baptism and ...
The Jewish believers with Peter were amazed, and the household was water baptized (Acts 10:44–48). While the apostle Paul was in Ephesus , he found disciples there and discovered that they did not know of the existence of the Holy Spirit and had only received John the Baptist's baptism.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
In the New Testament book of Acts, speaks to a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).However, none of these verses refer directly to baptism.It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring.
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
water baptism in the name of Jesus Christ (Acts 2:38; Acts 10:48); baptism in the Holy Spirit with the evidence of speaking in tongues (Acts 2:4; Acts 10:46; Acts 19:6). [4] Oneness Pentecostals generally accept that these are the minimal requirements of conversion. [109]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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