Search results
Results from the WOW.Com Content Network
From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil, Spare us, good Lord. and the English translations of Roman Catholic litanies often contain a similar petition. [8] This traditional turn of phrase gave rise to a number of films and books entitled The world, the flesh, and the devil.
The state and habit of sloth is a mortal sin, while the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances. [18] Emotionally, and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.
It means the 'putting to death' of sin in a believer's life. (Colossians 3:5) Reformed theologian J.I. Packer describes it in the following way: "The Christian is committed to a lifelong fight against the world, the flesh and the devil. Mortification is his assault on the second."
Fresco in the Basilica of Santa Maria Novella showing Saint Dominic with a discipline in his hand, kneeling before a crucifix. Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification.
John of the Cross cites the world, the flesh, and the devil as threats to the perfection of the soul, and offers different "precautions" to be taken against each of these. [ 10 ] Some have responded to the idea of temptation by teaching or practicing asceticism ; (see also ascetical theology and mortification of the flesh ).
Self-flagellation was also seen as a form of purification, purifying the soul as repentance for any worldly indulgences. Self-flagellation is also used as a punishment on earth in order to avoid punishment in the next life. [15] Self-flagellation was also seen as a way to control the body in order to focus only on God.
In Hebrews 2:14 the devil "holds the power of death." [38] Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.