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Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
Copson argues that attempts to append religious adjectives such as Christian to the life stance of humanism are incoherent, saying these have "led to a raft of claims from those identifying with other religious traditions – whether culturally or in convictions – that they too can claim a 'humanism'. The suggestion that has followed – that ...
These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. [9] The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope. This view of ...
However, this model have four areas of caution. First, the danger that this model to be anticultural. Second, the danger of sectarianism is always present in this model. Third, countercultural model is in regard to its relatively monocultural makeup. Finally, the danger of Christian exclusivism over against other religious ways. [17]
Lucius of Cyrene – Lucius of Cyrene was, according to the Book of Acts, one of the founders of the Christian Church in Antioch, then part of Roman Syria. Luke the Evangelist – Luke the Evangelist was an Early Christian writer whom Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles.
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Ideas such as holy war and Christian chivalry, in both thought and culture, continued to evolve gradually from the eleventh to the thirteenth centuries. [103]: 184, 185, 210 This can be traced in expressions of law, traditions, tales, prophecy, and historical narratives, in letters, bulls and poems written during the crusading period.