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Ayyappan Pillai (born 25 August 1853 – 5 May 1924), better known as Chattampi Swamikal was a Hindu sage and social reformer whose thoughts and work influenced the launching of many social, religious, literary and political organisations and movements in Kerala and gave voice to those who were marginalised.
[7] [8] [9] It is generally agreed that the Quilon Syrian copper plates of 849/850 CE is the available oldest inscription written in Old Malayalam. The earliest known literary works in Malayalam are Ramacharitam (late 12th or early 13th century) [10] and Thirunizhalmala, two epic poems written in Old Malayalam.
Malayalam has seen the most number of Tirukkural translations than that of any other language in India. As of 2007, there are at least 21 translations of the Kural text available in Malayalam. Malayalam also has the distinction of producing the first ever translation of the Kural text among the languages in India and the world at large. The ...
The twelfth century has been described as a watershed moment in the history of Malayalam, where it was finally accepted as a vehicle for literary expression. The two dominant schools in Malayalam writing were the pattu and the manipravalam, the former being influenced by Tamil poetic traditions and the latter designated for Sanskrit influences ...
It is held at the Vadakkunnathan Temple in Thrissur every year on the Pooram day—the day when the moon rises with the Pooram star in the Malayalam Calendar month of Medam. It is the largest and most famous of all poorams in India. [2] Thrissur pooram is also one of the largest festivals in Asia with more than 1 million visitors. [3]
The first Malayalam book ever to be printed is Samkṣepavedārththham authored by Clemente Peani and printed in Rome in 1772. [4] Cherupaithangal is a collection of seven stories for children translated from English by the British missionary Benjamin Bailey and printed in C. M. S. Press, Kottayam in 1824. It is also the first book in Malayalam ...
Malayalam is an agglutinative language, and words can be joined in many ways. These ways are called sandhi (literally 'junction'). There are basically two genres of Sandhi used in Malayalam – one group unique to Malayalam (based originally on Old Tamil phonological rules, and in essence common with Tamil), and the other one common with Sanskrit.
The book is now reprinted for the first time after 1947. The status of Sreemath Sree Bhoothanaathopakhyaanam Kilippaattu as far as religion and spirituality are concerned, is the same as that of the Ramayanam and Bhaagavatham Kilippaatu by Ezhuthacchan . [ 3 ]