Search results
Results from the WOW.Com Content Network
Fearing defilement, the Sanhedrin elders did not enter the court, and Pilate's discussion with them occurred outside the praetorium. [4] Outside the praetorium proper, there was an area called the Pavement. [5] Pilate's judgement seat (Greek: bēma), in which he conversed with the elders, was located there. [4]
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Jesus otherwise remained silent, which amazed Pilate. Mark 15:1–5. Very early in the morning the chief priests, elders, law teachers and Sanhedrin made plans, bound Jesus and took him to Pilate. Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Jesus otherwise remained silent, which amazed Pilate. Luke 23:1–12
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible.It is often referred to as "jesting Pilate".In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" ().
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment.
William Dennes Mahan (July 27, 1824 - October 19, 1906) was an American Cumberland Presbyterian minister in Boonville, Missouri, and author of a book, commonly known as The Archko Volume (1884), purported to be a translation of a Jewish, Roman, and other contemporary documents about the trial and death of Jesus of Nazareth.
There appears to be little reference to the section of the text where Pilate points out he's not Jewish, to which Jesus responded with "the ones who have handed me to you committed the gravest sin". Many commentators and religious historians have surmised this was a reference to violation of the possibly then existent Mesirah law concerning ...