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In Vidyapati's work, Radha is depicted as a young girl barely twelve years old, while Krishna is depicted slightly older than her and as an aggressive lover. In the work of poet Chandidas, Radha is depicted as a bold woman who is unafraid of social consequences. Radha abandons all social propriety in the name of her love for Krishna.
Tanjore Royal Palace. The work comprises four sections, between them consisting of five hundred and eighty-four poems, and belonged to the genre of śṛṅgāra-kāvya or śṛṅgāra-prabandham, [2] 'a genre associated in the history of Telugu literature with the Thanjavur era' whose poems were mostly inventive retellings of the story of Radha and Krishna, evoking the rāsa of Sringara. [3]
[2] [25] Radha and Krishna are presented as inseparable, and Radha is described as the energy and power (shakti) of Krishna. [ 25 ] The Purana presents an egalitarian view towards women, wherein it asserts ideas such as, "all female beings have come forth out of the divine female" in chapter 4.13, and that "every insult to a woman is an offence ...
Garga-samhita contents # Khanda (Book) Number of chapters Content 1 Goloka-khanda: 20 Pastimes of Radha Krishna in Goloka, Structure of Goloka.: 2 Vrindavana-khanda: 26 Krishna's pastimes with Radha, Gopis and Gopas (cowherds); identifies various places (including Vrindavan) in the Mathura mandala (region) as the sites of these events.
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
The subject matter of the poetry is the love of Radha and Krishna, on the banks of the Yamuna in Vrindavana; their secret trysts in the forests, Krishna's charms including his magic flute, the love of the gopis for Krishna, Radha's viraha on being separated from Krishna and her anguish on seeing him sporting with the other gopis. Much of the ...
The Radha Tantra is a Shakta text, despite its direct association with the Vaishnavite deities Radha and Krishna. [ 1 ] In the text, Radha is the Prakriti -Padmini, who is another form or expansion of Mahavidya Tripura Sundari , while Krishna is identified as a masculine form of Kali . [ 2 ]
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]