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Early symbols similar to the Chi Rho were the Staurogram and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating chrēston (good). [3] Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked with a Chi-Rho. [4]
Arms of Innocent VIII (Giovanni Battista Cybo, 1484–1492) as shown in the contemporary Wernigerode Armorial.The coat of arms of the House of Cybo is here shown with the papal tiara and two keys argent in one of the earliest examples of these external ornaments of a papal coat of arms (Pope Nicholas V in 1447 was the first to adopt two silver keys as the charges of his adopted coat of arms).
The coat of arms of the Holy See combines two crossed keys and a tiara, used as the official emblem of the Holy See, and by extension the wider Catholic Church. These forms have origins attested from the 14th century. [2] [4] The combination of one gold and one silver key is a somewhat later development. [4] [5]
This symbol is used in several instances. The Pope's personal arms are surmounted by the aforementioned two keys in saltire behind the escutcheon (one key silver and one key gold, tied with a red cord), and above them the silver triregnum bearing three gold crowns and red infulae (the lappets which hang down from the back of the tiara and fall ...
The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority and are seen on papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and ...
The capirote is today the symbol of the Catholic penitent: only members of a confraternity of penance are allowed to wear them during solemn processions. Children can receive the capirote after their first holy communion, when they enter the brotherhood. Similar hoods are common in other Christian countries such as Italy.
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Each saint is said to have led an exemplary life and symbols have been used to tell these stories throughout the history of the Church. [2] A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, in order to identify them.
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