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Orpheus travels out of the Underworld followed by the shade of his wife, Eurydice. The next major katabasis in the Metamorphoses occurs in book 5 by Proserpina, the daughter of Ceres, who is kidnapped by Dis. As Proserpina is picking flowers, Pluto falls in love with her and decides to grab her and take her to the underworld in his chariot.
This same myth of Dionysus' descent to the underworld is related by both Diodorus Siculus in his first century BC work Bibliotheca historica, and Pseudo-Apollodorus in the third book of his first century AD work Bibliotheca. In the latter, Apollodorus tells how after having been hidden away from Hera's wrath, Dionysus traveled the world ...
Persephone, witnessing that, snatched the still living Euthemia and brought her to the Underworld. [86] When Dionysus, the god of wine, descended into the Underworld accompanied by Demeter to retrieve his dead mother Semele and bring her back to the land of the living, he is said to have offered a myrtle plant to Persephone in exchange for Semele.
[28] [29] Scholars such as Barry Powell have suggested Dionysus as an example of resurrection. [30] The oldest known example of the "dying god rising myth" is the Sumerian myth of Inanna's Descent to the Underworld. The Sumerian goddess Inanna travels to the Underworld to see her sister Ereshkigal. While there, she is "struck down" and turns ...
It is the only named underworld river mentioned in Homer's Iliad [18] – our earliest mythological text – and three of the Homeric Hymns. [19] Not only is it an underworld river [20] but is also, more generally, the inviolable waters upon which the gods swear oaths [21] and a goddess in her own right (the daughter of Oceanus and Tethys). [22]
This image of Dionysus is true in KAOS, where Nabhaan Rizwan plays him as a character who is desperately seeking the approval of his father and a deeper purpose after Hera calls him a "lightweight."
Orphics revered Dionysus (who once descended into the Underworld and returned) and Persephone (who annually descended into the Underworld for a season and then returned). Orphism has been described as a reform of the earlier Dionysian religion , involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod 's ...
Orpheus was one of the handful of Greek heroes [25] to visit the underworld and return; his music and song had power even over Hades. The earliest known reference to this descent to the underworld is the painting by Polygnotus (5th century BC) described by Pausanias (2nd century AD), where no mention is made of Eurydice.