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Most Protestant churches discourage divorce though the way divorce is addressed varies by denomination; for example, the United Church of Christ permits divorce and allows for the possibility of remarriage, [20] while denominations such as the Mennonite Christian Fellowship and Evangelical Methodist Church Conference forbid divorce except in ...
Civil divorce and marriage outside the temple carries somewhat of a stigma in the Mormon culture; the church teaches that the "gospel of Jesus Christ—including repentance, forgiveness, integrity, and love—provides the remedy for conflict in marriage."
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
`Abdu'l-Bahá, Tablets of `Abdu'l-Bahá v3 Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness. The Baháʼí teachings state that all genuine love is divine, and ...
The love of Christ is a central element of Christian belief and theology. [1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. [2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of His love for all people. [3]
Pope Leo XIII began Arcanum by recalling the history of marriage, established in the Old Testament when God created man and woman: . We record what is to all known, and cannot be doubted by any, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side ...
The church teaches that if couples keep their lives centered on Jesus Christ, their love will grow. [10] Regarding marriage and divorce, the church instructs its leaders: "No priesthood officer is to counsel a person whom to marry. Nor should he counsel a person to divorce his or her spouse.