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The Zohar also states that the two tets in the word totafot (Biblical Hebrew: טוטפת, lit. '"tefillin"') are a reference to Metatron. [68] The Zohar distinguishes Metatron and Michael. [69] While Michael is described repeatedly in the Zohar as the figure represented by the High Priest, Metatron is represented by the structure of the ...
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
Left Behind: The Movie (2000) (V) Apocalypse IV: Judgment (2001) Megiddo: The Omega Code 2 (2001) Left Behind II: Tribulation Force (2002) (V) Apocalypse (2002, TNT Bible Series) Six: The Mark Unleashed (2004) Left Behind: World at War (2005) The Poor Ones in the Paradise (2005) The Moment After 2 (2006) The Book of Eli (2010) This Is The End ...
Kadosh (Hebrew: קדוש) (lit., Sacred) is a 1999 film by Israeli director Amos Gitai based on a script he co-wrote with Eliette Abecassis and starring Yaël Abecassis, Yoram Hattab, Meital Barda and Uri Klauzner and Yussuf Abu-Warda. [2] The movie was entered into the 1999 Cannes Film Festival. [3]
Beginning with the words: "When King Nimrod went out to the fields/ Looked at the heavens and at the stars/He saw a holy light in the Jewish quarter/A sign that Abraham, our father, was about to be born", the song gives a poetic account of the persecutions perpetrated by the cruel Nimrod and the miraculous birth and deeds of the savior Abraham.
The title baʿal was a synonym in some contexts of the Hebrew adon ("Lord") and adonai ("My Lord") still used as aliases of the Lord of Israel Yahweh. According to some scholars, the early Hebrews did use the names Baʿal ("Lord") and Baʿali ("My Lord") in reference to the Lord of Israel, just as Baʿal farther north designated the Lord of ...
The story is remembered for the killing of the fugitive Ephraimites who were identified by their accent; they said the Hebrew word shibboleth as sibboleth. "At that time 42,000 of the Ephraimites fell" (Judges 12:5–6). Jephthah is referenced once in the Epistle to the Hebrews 11:32.