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[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Modern Theravada Buddhists have also written various critiques of a Creator God, which reference Christian and modern theories of God. These works include A.L. De Silva's Beyond Belief, Nyanaponika Thera's Buddhism and the God Idea (1985), and Gunapala Dharmasiri's A Buddhist critique of the Christian concept of God (1988).
The tale derives from a second to fourth century Sanskrit Mahayana Buddhist text, via a Manichaean version, [3] then the Arabic Kitāb Bilawhar wa-Būd̠āsaf (Book of Bilawhar and Budhasaf), current in Baghdad in the eighth century, from where it entered into Middle Eastern Christian circles before appearing in European versions.
Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures , and make the Buddha's time the earliest period in Indian history for ...
1017 – 1137: Life of the founder of Vishishtadvaita Vedanta, philosopher and social reformer Ramanuja; c. 1052 – c. 1135: The life of Milarepa, one of the most famous yogis and poets of Tibetan Buddhism. 1054: The Great Schism between the Roman Catholic and Eastern Orthodox churches was formalised.
Temple of the Tooth in Kandy, Sri Lanka.. Sri Lanka is officially a Buddhist country, while Sri Lankans practice a variety of religions.As of the 2012 census, 70.2% of Sri Lankans were Buddhists, 12.6% were Hindus, 9.7% were Muslims (mainly Sunni), 7.4% were Christians (mostly Catholics).