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Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
Islam promotes modest dress among men and women. According to some, it is the "khimar" [30] mentioned in the Quran. Many of these garments cover the hair, ears and throat, but do not cover the face. Not all Muslims believe that the hijab in the context of head-covering is a religious ordainment in the Quran. [11] [12]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
A study by Ali et al. (2015) [234] found a relationship between the discrimination Muslims face at work and their job satisfaction. In other words, the discrimination hijab-wearing Muslim women face at work is associated with their overall feeling of contentment of their jobs, especially compared to other religious groups. [235]
A yashmak can also include a rectangle of woven black horsehair attached close to the temples and sloping down like an awning to cover the face, called peçe, or it can be a veil covered with pieces of lace, having slits for the eyes, tied behind the head by strings and sometimes supported over the nose by a small piece of gold.
In the Philippines, tudong or talukbong (Tagalog) refers to the standard hijab as worn by Muslim women. The term is interchangeable with the standard Arabic term hijab (alternatively spelled hidyab in Filipino), and usually takes the form of the headwrap, visor-type, al-amira, khimar or niqab (face veil) types of veiling.
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal. [44]
The fullest versions of the nun's veil cover the top of the head and flow down around and over the shoulders. In western Christianity, it does not wrap around the neck or face. In those orders that retain one, the starched white covering about the face, neck, and shoulders is known as a wimple and is a separate garment.