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Moral psychology is the study of human thought and behavior in ethical contexts. [1] Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. [2] [3] This field of study is interdisciplinary between the application of philosophy and psychology.
Moral justification is the first of a series of mechanisms suggested by Bandura that can induce people to bypass self-sanction and violate personal standards. [7] For example, torture, in order to obtain information necessary to protect the nation's
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
A moral choice can be a personal, economic, or ethical one; as described by some ethical code, or regulated by ethical relationships with others. This branch of psychology is concerned with how these issues are perceived by ordinary people, and so is the foundation of descriptive ethics.
This is a list of events that fit the sociological definition of a moral panic. In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral ...
The moralistic fallacy is the informal fallacy of assuming that an aspect of nature which has socially unpleasant consequences cannot exist. Its typical form is "if X were true, then Z would happen! Thus, X is false", where Z is a morally, socially or politically undesirable thing. What should be moral is assumed a priori to
Moral intelligence is the capacity to understand right from wrong and to behave based on the value that is believed to be right (similar to the notion of moral competence [1]). Moral intelligence was first developed as a concept in 2005 by Doug Lennick and Fred Kiel.
Moral conversion is a relatively rare event in a person's normal development. It involves a decision that is both conscious and existentialist (i.e. based on critical questioning). [1] Moral conversion is based on the internalist view of morality. [2]