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Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief. [1]
This commentary features the original Arabic text of Sahih al-Bukhari alongside a literal Urdu translation, enhancing its accessibility to a wider audience. It provides biographical information about hadith scholars and narrators in the transmission chains, as well as delves into various facets of Islamic jurisprudence and theology.
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [63] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [64] [non-primary source needed]
Sharah Sahih Muslim (Urdu): A comprehensive commentary on Sahih Muslim, one of the six major Hadith collections. Available in 7 volumes in Urdu. [25] Tibyanul Quran: An esteemed interpretation (Tafsir) of the Holy Quran in Urdu. Provides insights into the meanings and context of Quranic verses. [26]
Taqareer Kutub-e-Hadith: Kandhlawi first learned the sciences of Hadith from his father, Yahya Kandhlawi, and then from Khalil Ahmad Saharanpuri. Whenever he heard explanations of the Prophetic traditions, he would write them down in a notebook. He named this collection of explanations of the Hadith books "Reports on Hadith Books." [28]
Habib al-Rahman al-'Azmi's Nusrat al-Hadith is another work. Masud al-A'zami later translated this Urdu-language work into Arabic, adding a foreword by Muhammad Awwamah. [14] Nusrat al-Hadith is a defence of the hadith and its significance in Islamic law.
The launching of IslamQA.info in 1997 by Muhammad Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2] The website states that "All questions and answers on this site have been prepared, approved, revised, edited, amended or annotated by Shaykh Muhammad Saalih al ...
For example, Taj al-Din al-Subki emphasized the extensive knowledge required in the chains of narration, the defects of hadith, and the biographies of narrators. Al Zarkashi highlighted the need for comprehensive knowledge in the science of hadith and memorization of a significant number of hadiths and their chains. [3] [6]