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Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
Political theory also engages questions of a broader scope, tackling the political nature of phenomena and categories such as identity, culture, sexuality, race, wealth, human-nonhuman relations, ethics, religion, and more. Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which ...
As a consequence, broadly defined ethical standards are difficult to assess regarding concerns of ethical violations. In order to have greater accountability, more specific standards are needed, or a statement of applied ethics. To further provide some definition, Rohr classifies ethics in government with some of the approaches that have been ...
The political commentator Joshua Treviño has postulated that the six degrees of acceptance of public ideas are roughly: [7] unthinkable; radical; acceptable; sensible; popular; policy; The Overton window is an approach to identifying the ideas that define the spectrum of acceptability of governmental policies.
Classic examples of situations in which the problem of dirty hands could arise include ticking time bomb scenarios of the kind popularized by the television series, 24. The problem of dirty hands lies at the point where moral philosophy, political philosophy, and political ethics all intersect.
Political violence does not work. And yet some people think it does. Some political violence is the result of delusional people on a rampage. But many sane people still believe in its efficacy.
Realpolitik (/ r eɪ ˈ ɑː l p ɒ l ɪ ˌ t iː k / ray-AHL-po-lih-teek German: [ʁeˈaːlpoliˌtiːk] ⓘ; from German real 'realistic, practical, actual' and Politik 'politics') is the approach of conducting diplomatic or political policies based primarily on considerations of given circumstances and factors, rather than strictly following ideological, moral, or ethical premises.
For example, there are sometimes long chains of exchanges, in which A gives a benefit to B, who passes on a similar benefit to C, and so on, in which each party in the chain expects that what goes around will eventually come back around. The classic anthropological example is the Kula exchange in the Trobriand Islands.