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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Minthe is a water naiad of the Cocytus River, found in the Underworld by Persephone. In Persephone the Grateful, Persephone helps Minthe with the Cocytus River, but the rest of the MOA think she smells bad, like the river. Minthe is briefly jealous of Persephone but in the end she becomes Persephone's friend and stays with her in the Underworld.
She finds out about what Apollo did to Persephone when she has a vision regarding the ordeal, and later confronts her about it. Wanting to help Persephone, Hera gets her son Hephaestus to hack into Apollo's smartphone and delete photos he took of Persephone during the rape. Hera in Lore Olympus is a feminist. [16]
Minthe was a Naiad nymph of the Underworld who became a mistress of Hades, the god of the dead, that was turned into mint, either by his wife Persephone (out of anger), Persephone's mother Demeter (avenging her daughter) or alternatively Persephone tore her into pieces, and it was Hades who turned his dead lover into mint.
Persephone was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. [58] Zeus then mates with Persephone, who gives birth to Dionysus. She later stays in her mother's house, guarded by the Curetes. Rhea-Demeter prophecies that Persephone will marry Apollo.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
Orpheus marked the divine portent, and for his comrades addressed them in prayer: "O divine ones, fair and kind, be gracious, O queens, whether ye be numbered among the heavenly goddesses, or those beneath the earth, or be called the Solitary nymphs; come, O nymphs, sacred race of Oceanus, appear manifest to our longing eyes and show us some ...
In the Homeric Hymn to Apollo, now thought to have been composed in 522 BCE when the archaic period in Greek history was giving way to the Classical period, [5] a small detail is provided regarding Apollo's combat with the serpent, in some sections identified as the deadly drakaina, or her parent. The god searching for a place to establish his ...