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Al-Fīl (Arabic: الفيل, "The Elephant") is the 105th chapter of the Quran.It is a Meccan sura consisting of 5 verses.The surah is written in the interrogative form.
It has been mentioned in the Quran that the army was destroyed by small birds, sent by God, that carried pebbles that destroyed the entire army and Abraha perished. Surah Fil in the Quran contains an account of the event. [3] The year came to be known as the Year of the Elephant, beginning a trend for reckoning the years in the Arabian Peninsula.
Ababil (Arabic: أبابيل, romanized: abābīl) refers to the miraculous birds in Muslim belief mentioned in Surah Al-Fil of the holy Islamic book Quran that protected the Kaaba in Mecca from the Aksumite elephant army of Abraha, then self-styled governor of Himyar, by dropping small clay stones on them as they approached. [1]
Companions of the Elephant [24] People of al-Ukhdūd; People of a township in Surah Ya-Sin [61] People of Yathrib [32] or Medina [73] [80] Qawm Lūṭ (Arabic: قَوْم لُوْط, Folk of Lot, the people of Sodom and Gomorrah) [8] Nation of Noah
The earliest Islamic reference to Abraha's attack on Mecca is found in the Al-Fil (Quran 105), which describes a divine intervention against the "People of the Elephant". God was said to have thwarted their wicked scheme, sending flocks of birds to rain down stones upon them, reducing them to "straw eaten up".
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
The Quran possesses an external appearance and a hidden depth, an exoteric meaning and an esoteric meaning. This esoteric meaning in turn conceals an esoteric meaning. So it goes on for seven esoteric meanings. [232]: 7 According to esoteric interpreters, the inner meaning of the Quran does not eradicate or invalidate its outward meaning.
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