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Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.
On 27 December 2024, Kyrgyzstan's parliament specifically approved a ban on wearing the niqab, a full-face Islamic veil, in public places. The government justified the measure by arguing that the niqab was not part of traditional Kyrgyz culture and claimed it was necessary to protect national identity and security. [49]
[232] [233] Their association with the Islamic faith automatically projects any negative stereotyping of the religion onto them. [234] As a result of the heightened discrimination, some hijab-wearing Muslim women in the workplace resort to taking off their hijab in hopes to prevent any further prejudice acts. [235]
A form of headscarf, known as the hijab, is often seen in Muslim countries and is born out of tradition. It is worn by some Muslim women who consider it to be a religious ordainment, and its style varies by culture. [10] Not all Muslims believe that the hijab in the context of head covering is a religious ordainment in the Quran. [11] [12]
On 8 January 1936, Reza Shah of Iran issued a decree known as Kashf-e hijab (also Romanized as Kashf-e hijāb and Kashf-e hejāb, Persian: کشف حجاب, lit. 'Unveiling') banning all Islamic veils (including hijab and chador), an edict that was swiftly and forcefully implemented.
The 20th century ruler, Reza Shah, banned all variations of face veil and veils in 1936 known as Kashf-e hijab, as incompatible with his ambitions to westernize the citizens of Iran and their traditional historical culture. Reza Shah ordered the police to arrest women who wore the niqab and hijab and to remove their face veils by force.