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to help to provide for the material needs of the Church, each according to his own ability. Previously there were six commandments. The sixth being: "Not to marry persons within the forbidden degrees of kindred or otherwise prohibited by the Church; nor to solemnize marriage at the forbidden times". [4]
Jesus ascends the mountain and sits with his disciples - a similar setting to the opening of the Sermon on the Mount in Matthew's Gospel (Matthew 5:1), in contrast to the Gospel of Luke, where the comparable event is known as the Sermon on the Plain (Luke 6:17–49). And Jesus went up on the mountain, and there He sat with His disciples. [13]
The church teaches this was an actual visitation by God the Father and Jesus in the flesh. The Church of Jesus Christ of Latter-day Saints (informally known as the LDS Church) focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden ...
For example, Jesus' Sermon on the Mount is a missionary sermon. By contrast, his discourse after the Last Supper (John 14–16) is ministerial. [4] It cannot be said that Jesus' preaching took any definite, rounded form, in the sense of a modern sermon. His aim was to sow the seed of the word, which he scattered abroad, like the sower in the ...
Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers. [13] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees. [14]
The Catechism of the Catholic Church explains that, "the Law of the Gospel fulfills the commandments of the Law. The Lord's Sermon on the Mount, far from abolishing or devaluing the moral prescriptions of the Old Law, releases their hidden potential and has new demands arise from them: it reveals their entire divine and human truth.
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
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