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Codex Vaticanus 354 S (028), an uncial codex with a Byzantine text, assigned to the Family K 1. In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types.
The text of the New Testament represents the Byzantine textual tradition and is close to the quotations of Chrysostom. The text of Paul's Letters is close to the Peshitta. The surviving manuscripts contain a considerable amount of Western textual elements, perhaps added later during the Ostrogothic Kingdom period. [48]
Due to its presence within most manuscripts within the Byzantine text-type, it is also a characteristic of Byzantine printed editions of the New Testament such as the texts of Maurice A. Robinson & Willia1 Timothy 3:16m G. Pierpont, The Greek New Testament According to the Majority Text (Hodges-Farstad) [95] [96] and the Eastern Orthodox ...
The Byzantine priority theory, also called the Majority Text theory, is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament's most accurate textual tradition, instead of the Alexandrian text-type or the Western text-type.
The New Testament portion of the English translation known as the King James Version was based on the Textus Receptus, a Greek text prepared by Erasmus based on a few late medieval Greek manuscripts of the Byzantine text-type (1, 1 rK, 2 e, 2 ap, 4, 7, 817). [20]
New Testament manuscripts in Greek are categorized into five groups, [1] according to a scheme introduced in 1981 by Kurt and Barbara Aland in The Text of the New Testament. [2] The categories are based on how each manuscript relates to the various text-types.
The group was discovered by Hermann von Soden in the late 19th century and designated by him with symbol K r. [1] According to Soden, the group is the result of an early 12th century attempt to create a unified New Testament text; the copying was controlled and the accuracy is unequalled in the history of the transmission of the New Testament text.
Only one uncial, Codex Sinaiticus has a complete text of the New Testament. Codex Alexandrinus has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and Second Corinthians (3). Codex Vaticanus lacks the four last books, and the Epistle to the Hebrews is not complete. Codex ...
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