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The inspiration for printing the words of Jesus in red comes from Luke 22:20: "This cup is the new testament in my blood, which I shed for you." On 19 June 1899, Louis Klopsch, then editor of The Christian Herald magazine, conceived the idea while working on an editorial.
Red-Letter Christians is a non-denominational movement within Evangelical Christianity. "Red-Letter" refers to New Testament verses and parts of verses printed in red ink , to indicate the words attributed to Jesus without the use of quotation marks .
Additionally, words of angels (and other divine beings) are underlined in blue in the Old and New testaments, and messianic prophecies and indicators of Jesus Christ are underlined in red in the Old Testament. [5] [6] [7] An example of this coloring can be found in 1 John 5:7, in which "Father" appears in blue and "Holy Ghost" appears in gold. [8]
In 1899 Klopsch read the words of Luke 22:20 ("This cup is the new testament in my blood, which I shed for you.") and conceived the idea of printing a new edition of the Bible with Jesus' words rubricated. He was encouraged by Talmage to put his idea into practice.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum. This style of writing is called Biblical Uncial or Biblical Majuscule. New Testament uncials are distinct from other ancient texts based on the following differences:
I seem to rank countries that speak my native language, English, on the lower end of the list. I think I find them less adventurous — less of a challenge.
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
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