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A fourth term – "Panhellenes" – (Πανέλληνες "All of the Greeks") and "Hellenes'" (/ ˈ h ɛ l iː n z /; Ἕλληνες) – both appear only once; [20] implying it was not a central concept in Homer's work. [21] In some English translations of the Iliad, the Achaeans are simply called "the Greeks" throughout.
Aristotle (4th-century BC) records that during the deluge of Deucalion, the Graecians were the inhabitants of Hellas (i.e., "the country about Dodona and the Achelous [river]") who were also known as Hellenes. [5] In the Parian Chronicle, the Hellenes were originally called Graecians and established the Panathenean Games in 1522–1521 BC. [6]
The name of Greece differs in Greek compared with the names used for the country in other languages and cultures, just like the names of the Greeks.The ancient and modern name of the country is Hellas or Hellada (Greek: Ελλάς, Ελλάδα; in polytonic: Ἑλλάς, Ἑλλάδα), and its official name is the Hellenic Republic, Helliniki Dimokratia (Ελληνική Δημοκρατία ...
The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). [166] In Greek mythology, Hellen, the patriarch of the Hellenes who ruled around Phthia, was the son of Pyrrha and Deucalion, the only survivors after the Great Deluge. [167]
“I fear the Greeks even when they’re bringing gifts,” a Trojan priest exclaims early on in Virgil’s Aeneid, trying to persuade his countrymen that there’s something fishy about the giant ...
Luckily for the Greeks, Flamininus was a moderate man and an admirer of Greek culture. Philip had to surrender his fleet and become a Roman ally, but was otherwise spared. At the Isthmian Games in 196 BC, Flamininus declared all the Greek cities free, although Roman garrisons were placed at Corinth and Chalcis. But the freedom promised by Rome ...
By the latter half of the 4th century in the Greek-speaking Eastern Empire, pagans were—paradoxically—most commonly called Hellenes (Ἕλληνες, lit. "Greeks") The word had almost entirely ceased being used in a cultural sense. [26] [27] It retained that meaning for roughly the first millennium of Christianity.
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