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However, Jesus rejects the possibility of dual service on the part of humanity, stating that no one can serve both God and Mammon. In the story of Jesus and the rich young man, the young ruler's wealth inhibits him from following Jesus and thereby attaining the Kingdom. Jesus comments on the young man's discouragement thus:
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul , together with Silas and Timothy .
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Other Christians consider that this is a parable created by Jesus and told to his followers. [14] Tom Wright [15] and Joachim Jeremias [16] both treat it as a "parable". Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g ...
Jason of Thessalonica (Greek: Ίάσων ό Θεσσαλονικεύς), also known as Jason of Tarsus, was a Jewish convert and early Christian believer mentioned in the New Testament in Acts 17:5–9 and Romans 16:21. Jason is venerated as a saint in the Orthodox and Roman Catholic traditions. His feast day is 12 July in the Roman Catholic ...
But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered." That and Matthew 16:18 ("And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.") speak to Jesus's power and the impotence of Satan.
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