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The source of abundant life is identified as the Spirit of God in Galatians 5:22-23, "the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance". A Christian is a person who has the Spirit of God ( Romans 8:9 ) received according to the Biblical formula ( Acts 2:38 ).
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
John 10:1-10 in Papyrus 6, written c. AD 350. The original text was written in Koine Greek. This chapter is divided into 42 verses. Some early manuscripts containing the text of this chapter are: Papyrus 75 (AD 175–225) Papyrus 66 (~ 200) Codex Vaticanus (325-350) Papyrus 6 (~ 350; extant: Greek verses 1–2, 4–7, 9–10; Coptic verses 1 ...
Solomon's Porch, Portico or Colonnade (στοα του Σολομωντος; John 10:23; Acts 3:11; 5:12), was a colonnade or cloister, located on the eastern side of the Temple's Outer Court (Women's Court) in Jerusalem, named after Solomon, King of Israel, and not to be confused with the Royal Stoa, which was on the southern side of Herod's Temple.
The oral prayer (the prayer of the lips) is a simple recitation, still external to the practitioner. The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own". The prayer of the heart itself, when the prayer is no longer something we do but who we are.
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Deep peace I breathe into you, O weariness, here: O ache, here! Deep peace, a soft white dove to you; Deep peace, a quiet rain to you; Deep peace, an ebbing wave to you! Deep peace, red wind of the east from you; Deep peace, grey wind of the west to you; Deep peace, dark wind of the north from you; Deep peace, blue wind of the south to you!