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He is currently a chair of the Philippine Commission on Higher Education's (CHED) Technical Committee for Philosophy and a full Professor of Philosophy in U.S.T. [4] [2] [3] [6] In 2008, along with Franck Budenholzer, Juan Luis Scannone, and Jean-Luc Marion, Co was the first and only Asian scholar to date to deliver a plenary lecture at any ...
Learning goals of Filipinology include the comprehension, appreciation, and critical evaluation of the Philippines through Philippine History, contemporary issues in Philippine community, and Philippine Humanities such as Filipino philosophy, Filipino music, Filipino art, Philippine literature, and Philippine dance. [6]
Florentino Timbreza, a cultural philosopher, concludes in his book Pilosopiyang Pilipino (1982) that Filipino values are based on the significance of the world to man. Life experiences dictate the philosophy of the Filipino, augmented by other sources like proverbs, folk sayings, folk tales, and the like.
Philosophy portal; Subcategories. This category has the following 2 subcategories, out of 2 total. 20th-century Filipino philosophers (2 P) F. Filipino Confucianists ...
Filipino psychology, or Sikolohiyang Pilipino, in Filipino, is defined as the philosophical school and psychology rooted on the experience, ideas, and cultural orientation of the Filipinos. It was formalized in 1975 by the Pambansang Samahan sa Sikolohiyang Pilipino (National Association for Filipino Psychology) under the leadership of Virgilio ...
Filipino psychology was created because he noticed that scholars and intellectuals in the Philippines were dissatisfied with the Western-oriented take on psychology as their models did not fit with Filipino culture and behavior. As such, he focused more on a Filipino-oriented teaching model in his teaching and research including using Filipino ...
Zeus Atayza Salazar (born April 20, 1934) is a Filipino historian, anthropologist, and philosopher of history, best known for pioneering an emic perspective in Philippine history called Pantayong Pananaw (The "We" Perspective), earning him the title "Father of New Philippine Historiography."
Ferriols began his teaching of philosophy in Filipino in 1969 at the Ateneo de Manila University and early on faced much skepticism from the administration. [2] [8] At present, the university has kept the tradition with about half of classes in philosophy taught in Filipino. [2] In a short essay "A Memoir of Six Years," he writes: