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The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
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In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in an image about the size of a playing card. The reverse typically contains a prayer, some of which promise an indulgence for its recitation.
A personalised card is a card which is personalised with the sender's own pictures or a personal audible message. Websites using special print-personalisation technology, such as Moonpig , allow consumers to personalise a card which is then printed and sent directly to the recipient.
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Images flourished within the Christian world, but by the 6th century, certain factions arose within the Eastern Church to challenge the use of icons, and in 726-30 they won Imperial support. [citation needed] The Iconoclasts actively destroyed icons in most public places, replacing them with the only religious depiction allowed, the cross.
The pope opened the Jubilee by opening the holy door of St. Peter's Basilica shortly before the Midnight Mass on 24 December 1999. Most of the time, the holy doors of the patriarchal Basilicas are cemented shut. On the occasion of a Jubilee year, the pope opens the doors as a symbol of opening the doors of grace.
Liturgy in the Ukrainian Greek Orthodox Church. Liturgy is the customary public ritual of worship performed by a religious group. [1] As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance.
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