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Mucilinda (Sanskrit: मुचिलिन्द; Pali: Mucalinda) is a nāga who protected Śākyamuni Buddha from the elements after his enlightenment. [2] It is said that six weeks after Gautama Buddha began meditating under the Bodhi Tree, the heavens darkened for seven days, and a prodigious rain descended. However, the mighty King of ...
Relief fragment of Mara in Gandhara style, found in Swat Valley The demons of mara. Palm leaf manuscript. Nalanda, Bihar, India Mara's assault on the Buddha (an aniconic representation: the Buddha is only symbolized by his throne), 2nd century, Amaravati Stupa, India Mara, his lustful daughters, and demonic army, attempting to tempt Buddha, on a 10th-century icon from Mogao Caves
In the Vinaya Sutra (I, 3), shortly after his enlightenment, the Buddha is meditating in a forest when a great storm arises, but graciously, King Mucalinda gives shelter to the Buddha from the storm by covering the Buddha's head with his seven snake heads. [27] Then the king takes the form of a young Brahmin and renders the Buddha homage. [27]
The root budh, from which both bodhi and Buddha are derived, means "to wake up" or "to recover consciousness". [4] Cohen notes that bodhi is not the result of an illumination, but of a path of realization, or coming to understanding. [4] The term "enlightenment" is event-oriented, whereas the term "awakening" is process-oriented. [4]
The day of the Buddha's birth, enlightenment and death is widely celebrated in Theravada countries as Vesak and the day he got conceived as Poson. [148] Buddha's Birthday is called Buddha Purnima in Nepal, Bangladesh, and India as he is believed to have been born on a full moon day. [149]
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
Von Hinüber further argues that the establishment of the bhikkhunī order may have well been initiated by Ānanda after the Buddha's death, and the introduction of Mahāpajāpati as the person requesting to do so is merely a literary device to connect the ordination of women with the person of the Buddha, through his foster mother.
Uppalavanna attained enlightenment while using a fire kasina as her object of meditation less than two weeks after her ordination. Following her enlightenment she developed a mastery of iddhipada, or spiritual powers, leading the Buddha to declare her his female disciple foremost in psychic powers. Her male counterpart was Maha Moggallana.