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Mucilinda (Sanskrit: मुचिलिन्द; Pali: Mucalinda) is a nāga who protected Śākyamuni Buddha from the elements after his enlightenment. [2] It is said that six weeks after Gautama Buddha began meditating under the Bodhi Tree, the heavens darkened for seven days, and a prodigious rain descended. However, the mighty King of ...
Relief fragment of Mara in Gandhara style, found in Swat Valley The demons of mara. Palm leaf manuscript. Nalanda, Bihar, India Mara's assault on the Buddha (an aniconic representation: the Buddha is only symbolized by his throne), 2nd century, Amaravati Stupa, India Mara, his lustful daughters, and demonic army, attempting to tempt Buddha, on a 10th-century icon from Mogao Caves
King Suddhodana told Buddha how his daughter-in-law, Yasodhara, had spent her life in grief, without her husband. Also, there is Naraseeha Gatha, a Buddhist verse which was recited by Princess Yasodhara [12] to Rahula, explaining the noble virtues and physical characteristics of the Buddha after his enlightenment. "Gatha" refers to a poetic ...
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
According to some versions of the story, the Buddha intercepts King Virudhaka once and convinces him to turn back, but the king later changes his mind and continues the invasion. [65] [66] In other versions of the story, the Buddha intercepts King Virudhaka two times, and in some versions three times before ceasing to intervene in the next attempt.
Devadatta declared that the Buddha was living in abundance in luxury, and caused a schism by reading out the initiation rites and codes (pāṭimokkha) to five hundred initiates, away from the Buddha and his followers. The Buddha sent his two most trusted disciples, Śāriputra or Maudgalyayana, to bring back the errant young monks. Devadatta ...
Trapusa and Bahalika (alternatively Bhallika) are traditionally regarded as the first disciples of the Buddha.The first account of Trapusa and Bahalika appears in the Vinaya section of the Tripiṭaka where they offer the Buddha his first meal after enlightenment, take refuge in the Dharma (while the Sangha was still not established), and become the Buddha's first disciples. [6]
After the death of King Suddhodana, Maha Prajapati journeyed to find the Buddha. When she found him, she petitioned the Buddha, through Ananda, to allow women to enter the Sangha as bhikkhuni. After many refusals due to their safety sake, the Buddha finally agreed to allow women to enter the Sangha. Later Maha Pajapati became Arhat. [20]