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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
1807: The Phenomenology of Spirit; Bamberg, 1807–08. 1807: 'Preface: On Scientific Cognition' – Preface to his Philosophical System, published with the Phenomenology; Nuremberg, 1808–16. 1808–16: 'Philosophical Propaedeutic' Heidelberg, 1816–18. 1812–13: Science of Logic, Part 1 (Books 1, 2) 1816: Science of Logic, Part 2 (Book 3)
Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit is a 2002 book by the philosopher Robert Stern, in which the author provides an introduction to The Phenomenology of Spirit by Hegel.
Mind in Life: Biology, Phenomenology, and the Sciences of Mind. Harvard University Press, 2010, ISBN 978-0-674-05751-7; Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. Columbia University Press, 2014, ISBN 978-0-231-13709-6; Why I am Not a Buddhist. Yale University Press, 2020 ISBN 978-0-300-22655-3
In Husserl's phenomenology, this pair of terms, derived from the Greek nous (mind) designate respectively the real content, noesis, and the ideal content, noema, of an intentional act (an act of consciousness). The noesis is the part of the act that gives it a particular sense or character (as in judging or perceiving something, loving or ...
He is the Director of the Phenomenology Research Center, editor-in-chief of Continental Philosophy Review and a co-editor-in-chief of Phenomenological Reviews. [1] Steinbock is known for his research on phenomenology. [2] [3] [4]
[1] This implies that Hegel's philosophical framework creates a continuous loop of development and self-reflection. Kojève takes Heidegger's concept of Angst (anxiety) in the face of death and applies it to the fear experienced by the Slave in his initial conflict with the Master. [2] In Hegel's dialectic, the Master-Slave relationship is pivotal.
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.