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  2. Canopic jar - Wikipedia

    en.wikipedia.org/wiki/Canopic_jar

    Canopic jars from the Old Kingdom were found empty and damaged, even in undisturbed tombs, suggesting that they were part of the burial ritual rather than being used to hold the organs. [11] The Third Intermediate Period and beyond adopted a similar practice, placing much smaller dummy jars in the tombs without including the organs.

  3. Four sons of Horus - Wikipedia

    en.wikipedia.org/wiki/Four_sons_of_Horus

    The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom (c. 1550–1070 BC), they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsenuef as a falcon.

  4. Canopic chest - Wikipedia

    en.wikipedia.org/wiki/Canopic_chest

    Once canopic jars began to be used in the late Fourth Dynasty, the jars were placed within canopic chests. Although the first proven canopic burials date from the Fourth Dynasty reign of Sneferu, there is evidence to suggest that there were canopic installations at Saqqara dating from the Second Dynasty. [1]

  5. Joseph Smith Papyri - Wikipedia

    en.wikipedia.org/wiki/Joseph_Smith_Papyri

    Other designations were given by the Metropolitan Museum of Art and various Egyptologists and scholars that analyzed the fragments. The designations established by the Improvement Era have remained the most commonly used numbering. Some fragments were published in the Book of Abraham, but these portions of the papyri have not been recovered.

  6. Ancient Egyptian funerary practices - Wikipedia

    en.wikipedia.org/wiki/Ancient_Egyptian_funerary...

    Sometimes the four canopic jars were placed into a canopic chest and buried with the mummified body. A canopic chest resembled a "miniature coffin" and was intricately painted. The Ancient Egyptians believed that by burying their organs with the deceased, they may rejoin in the afterlife.

  7. Book of the Dead of Qenna - Wikipedia

    en.wikipedia.org/wiki/Book_of_the_Dead_of_Qenna

    Isis speaks in Spell 151, however. She is the guardian of Imseti, who in turn guards the canopic jar containing the liver. As well Isis is a member of the Heliopolitan cosmology's Ennead, a system of gods often extended to include Horus. [17] Book of the Dead Spell 30A appears to connect the heart with afterlife judgments, imploring:

  8. Jaredites - Wikipedia

    en.wikipedia.org/wiki/Jaredites

    The Jaredites (/ ˈ dʒ ær ə d aɪ t /) [1] are one of four peoples (along with the Nephites, Lamanites, and Mulekites) that the Latter-day Saints believe settled in ancient America. The Book of Mormon (mainly its Book of Ether ) describes the Jaredites as the descendants of Jared and his brother, who lived at the time of the Tower of Babel .

  9. Jar burial - Wikipedia

    en.wikipedia.org/wiki/Jar_burial

    The jars were identified as being obtained through maritime trade or local ceramic production. [2] [10] Egypt – In Egypt, prior to using an embalming process, there is evidence of jar burial. They used hemispherical and bowl urns (the shape was not indicative of any external meaning).

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