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The classical theory of categorization, is a term used in cognitive linguistics to denote the approach to categorization that appears in Plato and Aristotle and that has been highly influential and dominant in Western culture, particularly in philosophy, linguistics and psychology. [22] [23] Aristotle's categorical method of analysis was ...
Causal reasoning is the process of identifying causality: the relationship between a cause and its effect.The study of causality extends from ancient philosophy to contemporary neuropsychology; assumptions about the nature of causality may be shown to be functions of a previous event preceding a later one.
Inductive reasoning is any of various methods of reasoning in which broad generalizations or principles are derived from a body of observations. [1] [2] This article is concerned with the inductive reasoning other than deductive reasoning (such as mathematical induction), where the conclusion of a deductive argument is certain, given the premises are correct; in contrast, the truth of the ...
The problem of induction is a philosophical problem that questions the rationality of predictions about unobserved things based on previous observations. These inferences from the observed to the unobserved are known as "inductive inferences".
It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes ...
Rather, the translation of Aristotle's αἰτία that is nearest to current ordinary language is "explanation." [5] [2] [4] In Physics II.3 and Metaphysics V.2, Aristotle holds that there are four kinds of answers to "why" questions: [2] [5] [6] Matter The material cause of a change or movement.
It is clear that Aristotle's syllogism works only for distributive predication, since we cannot reason All Greeks are animals, animals are numerous, therefore all Greeks are numerous. In Aristotle's view singular terms were of type (a), and general terms of type (b). Thus, Men can be predicated of Socrates but Socrates cannot be predicated of ...
In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous , the ability to discern reality, and epistēmē , things that "could not be otherwise". [ 5 ]