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The service may be performed either by a bishop, washing the feet of twelve priests; or by an Hegumen (Abbot) washing the feet of twelve members of the brotherhood of his monastery. The ceremony takes place at the end of the Divine Liturgy. Orthodox icon of Christ washing the feet of the Apostles (16th century, Pskov school of iconography)
The bells of the church are tolled, and in traditionally Orthodox countries, flags are lowered to half-mast. Then the priest and faithful venerate the Epitaphios as the choir chants hymns. In Slavic churches, the service of Compline will be served next, during which a special Canon will be chanted which recalls the lamentations of the Theotokos.
This bread is cut by the head of the family and shared among the family members after scripture reading from the Book of Exodus narrating the Passover incidence, and prayers, by traditionally dipping it in the charoset-like drink, used along with the Pesaha bread. The Pesaha bread, especially the first baked bread of the lot, is not shared with ...
This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal. A common North American variation of this prayer generally goes as follows: "Come Lord Jesus be our guest and let these gifts to us be blessed." [2]
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]
The practice of sharing an agape meal is mentioned in Jude 1:12 of the Christian Bible and has been said to be a "common meal of the early church". [9] References to communal meals are found in 1 Corinthians 11:17–34 and in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term agape is used, and in a letter from Pliny the ...
The service is composed of Psalms, ektenias (litanies), hymns and prayers. In its outline it follows the general order of Matins [note 2] and is, in effect, a truncated funeral service. Some of the most notable portions of the service are the Kontakion of the Departed [note 3] and the final singing of "Memory Eternal" (Slavonic: Vyechnaya Pamyat).
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).