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Tuloni biya, also referred to as Xoru Biya, Nua-tuloni, or Santi Biya, is a traditional Assamese Hindu ceremony that marks the attainment of puberty in girls [1] [2] and celebrates the girl's transition from childhood to womanhood.
The ceremony, which is customary in South India, occurs after menarche. [2] [1] This milestone in a girl's life is observed by her family and friends with gifts and her wearing a sari for the ritual. [3] [4] It normally takes place at the girl's home. [1] She receives half-saris, worn until her marriage, when she wears a full sari. [1]
A langa voni (also called "pavadai daavani" in Tamil or "laṅga davaṇi" in Kannada) is a traditional dress worn in South India by girls between puberty and marriage. [1] [2] It is also known as the two-piece sari or half sari. [3] Girls younger than this may wear it on special occasions.
In the sadanku or puberty ceremonies, the Devadasi initiate began her marriage with an emblem of the god borrowed from the temple as a stand-in bridegroom. From then onward, the Devadasi was considered a nitya sumangali, a woman eternally free from the adversity of widowhood. She would then perform her ritual and artistic duties in the temple.
Among the Saurashtrians, attaining puberty was the greatest event in a girl's life. They also perform a pre-puberty marriage. [51] The wedding ceremony lasted 11 days with as many as 36 rituals. All these rituals were conducted by the Saurashtrian priests who were a separate clan in the community. [2] The Saurashtrians have their own marital ...
The sri-kovil is closed during the three days and opened after a purification ceremony is performed during the fourth day. [10] Thiruppooth Aratt is a festival celebrated in the temple at least thrice a year when the festival images of Mahadeva and Bhadrakali are taken in a procession on decorated elephants to the Pamba River.
Ceremonial bhikṣa as one of the rituals during Upanayana became important, attaining sizeable proportions. [40] The actual initiation occurred during the recitation of the Gāyatrī Mantra. [41] The spiritual birth would take place four days after the initial Upanayana rituals. It was then that the last ritual was performed, the Medhajanana.
Devva Habba provides significant insights into the origin of Badugas. They have certain rules and regulations to be followed in implementing their cultural rituals from the birth of a child and follows through functions like puberty, marriage, naming ceremony, seventh-month pregnancy, housewarming, and finally in death.
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