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The Fatimid Caliphate (/ ˈ f æ t ɪ m ɪ d /; Arabic: ٱلْخِلَافَة ٱلْفَاطِمِيَّة, romanized: al-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty.
The Fatimid dynasty (Arabic: الفاطميون, romanized: al-Fāṭimiyyūn) was an Arab dynasty that ruled the Fatimid Caliphate, between 909 and 1171 CE. Descended from Fatima and Ali, and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate, and were regarded as the rightful leaders of the Muslim community.
The Fatimid Caliphate (/ ˈ f æ t ɪ m ɪ d /; Arabic: ٱلْخِلَافَة ٱلْفَاطِمِيَّة, romanized: al-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty.
The high quality of Fatimid coinage was deliberately used as a political tool by al-Mu'izz: during the Fatimid conquest of Egypt in 969, one of the core promises of the Fatimid general Jawhar to the inhabitants of Fustat was the restoration of the quality of the coinage, [48] and even before the conquest itself, Fatimid dinars bearing the mint ...
The Fatimid governor of Tripoli fled, and all Kutama in the city were slaughtered. Al-Qa'im led a combined land and naval expedition, laying siege to Tripoli until it capitulated in June 913. Al-Qa'im left one of the principal Kutama generals, Habasa ibn Yusuf, there, to prepare the further eastward expansion of the Fatimid empire. [198]
The Zirids were left in Ifriqiya as Fatimid viceroys. 5 Abu Mansur أبو منصور: Nizar نزار: al-Aziz bi'llah العزيز بالله: 18 December 975 – 13 October 996 10 May 955 14 October 996 Succeeded in expanding Fatimid control over most of Syria, where he entered into conflict with the Byzantines over Aleppo. [1] 6 Abu Ali ...
However, Fatimid power was confined to Egypt due to conquests of the Seljuks in the Levant, Normans in Sicily and Malta, and by Arab tribes destabilizing Fatimid control over Tunisia and Tripoli. [1] Al-Mustansir was considered incapable [ citation needed ] and as such his court was dominated by military strongmen and his mother's favourite ...
A Twelver Shi'ite, he actively sponsored the Alid ashraf in the Hijaz and Iraq, but he made no attempt to depose the Fatimid dynasty, instead ruling on its behalf as a de facto king in the style of the all-powerful and illustrious Armenian viziers Badr al-Jamali and al-Afdal Shahanshah, whom he attempted to emulate. [9]