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Animacy (antonym: inanimacy) is a grammatical and semantic feature, existing in some languages, expressing how sentient or alive the referent of a noun is. [1] Widely expressed, animacy is one of the most elementary principles in languages around the globe and is a distinction acquired as early as six months of age.
The animate–inanimate opposition for the masculine gender applies in the singular, and the personal–impersonal opposition, which classes animals along with inanimate objects, applies in the plural. (A few nouns denoting inanimate things are treated grammatically as animate and vice versa.) The manifestations of the differences are as follows:
The gender distinction in Ojibwe is not a masculine/feminine contrast, but is rather between animate and inanimate.Animate nouns are generally living things, and inanimate ones generally nonliving things, although that is not a simple rule because of the cultural understanding as to whether a noun possesses a "spirit" or not (generally, if it can move, it possesses a "spirit").
e. In linguistics, differential object marking (DOM) is the phenomenon in which certain objects of verbs are marked to reflect various syntactic and semantic factors. One form of the more general phenomenon of differential argument marking, DOM is present in more than 300 languages. The term "differential object marking" was coined by Georg ...
The Animate and the Inanimate (1925) The Tribes and the States (c.1935) William James Sidis (/ ˈsaɪdɪs /; April 1, 1898 – July 17, 1944) was an American child prodigy with mathematical and linguistic skills. He was active as a mathematician, linguist, historian, and author. He wrote the book The Animate and the Inanimate, published in 1925 ...
Noun classes form a system of grammatical agreement. A noun in a given class may require: agreement affixes on adjectives, pronouns, numerals, etc. in the same noun phrase, agreement affixes on the verb, a special form of pronoun to replace the noun, an affix on the noun, a class-specific word in the noun phrase.
Anthropomorphizing household objects. When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel ...
The Polish phrase "nie ma [object]" can work both as a negation of having [object] or a negation of an existence of [object], but the meaning of the two sentences and its structure is different. (In the first case [subject] is Irene, and in the second case [subject] is virtual, it is "the space" at Irene's place, not Irene herself)