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James VI and I was baptised Roman Catholic, but brought up Presbyterian and leaned Anglican during his rule. He was a lifelong Protestant, but had to cope with issues surrounding the many religious views of his era, including Anglicanism, Presbyterianism, Roman Catholicism and differing opinions of several English Separatists.
By the end of the reign of King James in 1625, Puritanism had established itself in England as a revolutionary religious and political movement. The Puritans had come to influence every institution of English society and had spread as well to the continent in Holland as well as the American colonies in the Plymouth Colony.
It was the work of James, [4] supported by advice from Lancelot Andrewes, Richard Bancroft and James Montague. [14] The cardinal answered with a Responsio, [15] using the pseudonym Matthaeus Tortus (i.e. Matteo Torti or Torto, his chaplain); he portrayed James as smooth in past correspondence with the papacy, but delivering little in practical ...
In accordance with the religious beliefs of most of the Scottish ruling class, James was brought up as a member of the Protestant Church of Scotland, the Kirk. The Privy Council selected George Buchanan , Peter Young , Adam Erskine (lay abbot of Cambuskenneth ), and David Erskine (lay abbot of Dryburgh ) as James's preceptors or tutors. [ 21 ]
In New England, where Congregationalism was the official religion, the Puritans exhibited intolerance of other religious views, including Quaker, Anglican and Baptist theologies. The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the Plymouth ...
King James I and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England.Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of ...
In 1580 Scottish Protestants feared the influence of Counter-Reformation forces in Scotland and were suspicious of King James's Catholic favourite, Ésme Stewart.They suspected that Catholics had obtained a papal dispensation to allow them to subscribe to the Scots Confession of 1560. [2]
In 1597–1598, James wrote two works, The Trew Law of Free Monarchies and Basilikon Doron (Royal Gift), in which he established an ideological base for monarchy. In the Trew Law, he sets out the divine right of kings, explaining that for Biblical reasons kings are higher beings than other men, though "the highest bench is the sliddriest to sit upon". [1]
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