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Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
The idea of the Aztecs has captivated the imaginations of Europeans since the first encounters and has provided many iconic symbols to Western popular culture. [184] In his book The Aztec Image in Western Thought, Benjamin Keen argued that Western thinkers have usually viewed Aztec culture through a filter of their cultural interests. [185]
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
Its origins date back centuries from a Mexica (often referred to as Aztec) ritual known as "Miccaihuitl," which honored the dead, according to Michelle Téllez as reported by the University of ...
Aztec society can trace its roots to Mesoamerican Origins. Their language, lifestyle, and technology were all impacted by contact with neighboring cultures. But, while they were impacted by various sources, they developed their own distinct social groupings, political structures, traditions, and leisure activities.
Day of the Dead originates from rituals practiced by Indigenous people in the Americas, most notably the Aztecs. The Aztecs had a ritual known as Miccaihuitl, which was a time to honor the dead.
Rig Veda Americanus at Project Gutenberg, Daniel Brinton (Ed); late 19th-century compendium of some Aztec mythological texts and poems appearing in one manuscript version of Sahagun's 16th-century codices. Aztec history, culture and religion Bernal Díaz del Castillo, The Discovery and Conquest of Mexico (tr. by A. P. Maudsley, 1928, repr. 1965)
Día de los Muertos originated in Mexico, with the celebrations combining Aztec rituals with Catholicism brought to the region by Spanish colonization, as National Geographic reports.