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The novel is about Dr. Tyko Gabriel Glas who is a respected physician in Stockholm. The story is told in the form of a diary and follows Doctor Glas as he struggles with depression. The antagonist is Reverend Gregorius, a morally corrupt clergyman. Gregorius' beautiful young wife confides in Dr. Glas that her sex life is making her miserable ...
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."
[4] The text addresses issues from the divinity of Christ to the proper form for the Lord's Supper. Thomas Jefferson would later write of the profound effect that Corruptions had on him: "I have read his Corruptions of Christianity, and Early Opinions of Jesus, over and over again; and I rest on them... as the basis of my own faith.
In criminal law, culpability, or being culpable, is a measure of the degree to which an agent, such as a person, can be held morally or legally responsible for action and inaction. It has been noted that the word, culpability, "ordinarily has normative force, for in nonlegal English, a person is culpable only if he is justly to blame for his ...
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
[4] [1] Another well-known example comes from Jean-Paul Sartre, who describes the situation of one of his students during the German occupation of France. This student faced the choice of either fighting to liberate his country from the Germans or staying with and caring for his mother, for whom he was the only consolation left after the death ...
[1] [2] This is done by separating moral reactions from inhumane conduct and disabling the mechanism of self-condemnation. [3] Thus, moral disengagement involves a process of cognitive re-construing or re-framing of destructive behavior as being morally acceptable without changing the behavior or the moral standards.