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Poseidon (/ p ə ˈ s aɪ d ən, p ɒ-, p oʊ-/; [1] Ancient Greek: Ποσειδῶν) is one of the twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. [2] He was the protector of seafarers and the guardian of many Hellenic cities and colonies.
In ancient Greek mythology, Amphitrite (/ æ m f ɪ ˈ t r aɪ t iː /; Ancient Greek: Ἀμφιτρίτη, romanized: Amphitrítē) was the goddess of the sea, the queen of the sea, and her consort is Poseidon.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Bellerophon [1] or Bellerophontes (Ancient Greek: Βελλεροφών; Βελλεροφόντης; lit. "slayer of Belleros") or Hipponous (Ancient Greek: Ἱππόνοος; lit. "horse-knower"), [2] was a divine Corinthian hero of Greek mythology, the son of Poseidon and Eurynome, and the foster son of Glaukos.
In Greek mythology, Athos (/ ˈ æ θ ɒ s /; Ancient Greek: Ἄθως, pronounced [ˈatʰɔːs]) was a giant that Poseidon fought. He is best known for the creation of Mount Athos, a mountain and peninsula in Chalcidice, northern Greece, which is now an important centre of Eastern Orthodox monasticism.
They were the older gods, but not, apparently, as was once thought, the old gods of an indigenous group in Greece, historically displaced by the new gods of Greek invaders. Rather, they were a group of gods, whose mythology at least, seems to have been borrowed from the Near East (see "Near East origins," below). [35]
The Erythraeans regularly sacrificed to Poseidon Asphaleius to protect the city's walls, as did the Colophonians when in the 4th century BCE they built new fortifications for their town. [8] We also have evidence of several ancient inscriptions that urge townspeople to sacrifice to Poseidon Asphaleius in the aftermath of an earthquake , to ...
According to the second and third Vatican Mythographer, Neptune's trident symbolizes the three properties of water: liquidity, fecundity and drinkability. [12]The trident of Neptune was viewed by Roman scholar Maurus Servius Honoratus as three-pronged because "the sea is said to be a third part of the world, or because there are three kinds of water: seas, streams and rivers".