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The Catholic Church and slavery have a long and complicated history. Slavery was practiced and accepted by many cultures and religions around the world throughout history, including in ancient Rome. Passages in the Old Testament sanctioned forms of temporal slavery for Israelites as a means to repay a debt.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
This timeline shows abolition laws or actions listed chronologically. It also covers the abolition of serfdom. Although slavery of non-prisoners is technically illegal in all countries today, the practice continues in many locations around the world, primarily in Africa, Asia, and Eastern Europe, often with government support. [1]
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
October 28 – Josiah Henson, a slave who fled and arrived in Canada, is an author, abolitionist, minister, and the inspiration behind the book Uncle Tom's Cabin. [35] 1831. William Lloyd Garrison begins publication of the abolitionist newspaper The Liberator. He declares ownership of a slave is a great sin, and must stop immediately. [citation ...
The slave trade industry developed its own unique language, with terms such as "prime hands, bucks, breeding wenches, and "fancy girls" coming into common use. [178] "Northern Industry" and "Southern Industry" prior to the American Civil War (Scribner's Popular History of the United States, 1896)
A History of Negro Slavery in New York, Syracuse University Press, 1966; Morgan, Edmund S. American Slavery, American Freedom: The Ordeal of Colonial Virginia. New York: Norton, 1975. Olwell, Robert. Masters, Slaves, & Subjects: The Culture of Power in the South Carolina Low Country, 1740–1790 (1998).
[91] This practice was a major mark of African American Christianity during the slavery period. Christianity came to the slaves of North America more slowly. Many colonial slaveholders feared that baptizing slaves would lead to emancipation because of vague laws that concerned the slave status of Christians under British colonial rule.