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Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
According to the International Standard Bible Encyclopedia, "The characteristics ascribed to this Babylon apply to Rome rather than to any other city of that age: (a) as ruling over the kings of the earth (Revelation 17:18); (b) as sitting on seven mountains (Revelation 17:9); (c) as the center of the world's merchandise (Revelation 18:3, 11 ...
Tahpenes – an Egyptian queen mentioned in the First Book of Kings. Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis [190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel [191]
Theologians view the Woman of the apocalyse in Revelation 12:1–3 as a foresight to the Virgin Mary, both the mother of God and the mother of church; taking Revelation 12 as a reference to Mary, Israel, and the Church as a threefold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus Christ as the prophetic fulfilment ...
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of the Apocalypse with pagan Rome, but applies an eschatological interpretation, viewing the millennium as a sabbatical ...
It includes a record of the Apostolic ministries in the early church, called the Acts of the Apostles; twenty-one letters called "epistles" written by various authors to specific groups with specific needs concerning Christian doctrine, counsel, instruction, and conflict resolution; and one Apocalyptic book, the Book of Revelation, which is a ...
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