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Don't You Believe It! was an American radio program which aired in the late 1930s and early 1940s. The program, hosted by Alan Kent and later Tobe Reed, introduced unique facts along with debunking popular myths, followed by its tagline "Don't you believe it!"
"Faking it till you make it" is a psychological tool discussed in neuroscientific research. [ 9 ] [ 10 ] [ 11 ] A 1988 experiment by Fritz Strack claimed to show that mood can be improved by holding a pen between the user's teeth to force a smile, [ 8 ] but a posterior experiment failed to replicate it, due to which Strack was awarded the Ig ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
He then secured a recording contract with Polygram Records, released another album and the single "I Love You This Much" (later covered by Mouth & MacNeal on the album Pocket Full of Hits). He resumed under his given name when The Rockin' Berries reunited in the late 1970s, and toured with them (as well as doing solo shows in the UK) into the ...
"Don't Bogart That Joint"), which was released on LP in 1968, and subsequently used in the 1969 road movie Easy Rider. [1] The original members included three musicians from Lowell George 's band The Factory – Richie Hayward (later of Little Feat ), Warren Klein , and Martin Kibbee – who joined Elliot Ingber from the Mothers of Invention ...
Despite what social media may have you believe, there’s no magical solution for better health. ... in particular, can serve as a means of connection to ancestors, countries of origin, religious ...
The Supreme Court of the United States' rulings concerning obscenity in the public square have been unusually inconsistent. Though First Amendment free speech protections have always been taken into account, both Constitutional interpretationalists and originalists have limited this right to account for public sensibilities.
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