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[need quotation to verify] Al-Qurtubi mentions in his exegesis, in explanation of the above-mentioned verse [2:248], that according to Wahb ibn Munabbih, sakinah is a spirit from God that speaks, and, in the case of the Israelites, where people disagreed on some issue, this spirit came to clarify the situation, and used to be a cause of victory ...
Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. [11] In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [12] The Second Book of Enoch identifies Uriel as the Angel of the Presence or else as one of the Angels of the Presence. [13]
(See Rom 9:16) So while they should do their part, and be diligent, the Holy Spirit will do the rest. From the Old Testament we see this in Num 22:28 when the Angel spoke through the mule, and as the Holy Spirit spoke through Peter in presence of the Jewish leaders. (Acts 4:29) [1]
The expression "his people" (that is, God's people) appears in Revelation 21:3, and "my people" in Revelation 18:4. 2 Corinthians 6:16 mentions the same promises to the New Testament believer "I will dwell in them, and walk in them; and I will be their God, and they shall be my people", which is a parallel to Ezekiel 37:27.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
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