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Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, [note 14] appointed to be read at the meal in monasteries and, when there is an all-night vigil for a feast day, between vespers and matins.
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
Along with most early Christian interpreters of this parable, [6] some today continue to understand it as an allegory, whereby Jesus Christ is the bridegroom, [2] [5] echoing the Old Testament image of God as the bridegroom in Jeremiah 2:2 and similar passages, [2] and the virgins are the Christians. [7] The awaited event is the Second Coming ...
In August 1844 at a camp-meeting in Exeter, New Hampshire, Samuel S. Snow presented a message that became known as the "seventh-month" message or the "true midnight cry." In a discussion based on scriptural typology , Snow presented his conclusion (still based on the 2300 day prophecy in Daniel 8:14), that Christ would return on, "the tenth day ...
In August 1844, at a camp meeting in Exeter, New Hampshire, Samuel S. Snow presented a new interpretation, which became known as the "seventh-month message" or the "true midnight cry". In a complex discussion based on scriptural typology , Snow presented his conclusion (still based on the 2,300-day prophecy in Daniel 8:14) that Christ would ...
The origin of Bible study groups has its origin in early Christianity, when Church Fathers such as Origen and Jerome taught the Bible extensively to disciple Christians. [1] In Christianity, Bible study has the purpose of "be[ing] taught and nourished by the Word of God" and "being formed and animated by the inspirational power conveyed by ...
According to those in Somerset and East Anglia, the chime hours often corresponded with the chiming of church bells marking the hours of monastic prayer at 8 p.m., midnight and 4 a.m. [3] In an article in the journal Folklore published by The Folklore Society, Grace Hadow and Ruth Anderson suggest the addition of midday to these hours ...
Concerning the Midnight Office, Saint Mark of Ephesus says: "The beginning of all the hymns and prayers to God is the time of the midnight prayer. For, rising from sleep for it, we signify the transportation from the life of the deceit of darkness to the life which is, according to Christ, free and bright, with which we begin to worship God.