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Akans are the largest ethnic group in Ghana. They are made of the Akyems or Akims, Asantes , Fantis , Akuapims , Kwahus , Denkyiras , Bonos , Akwamus , Krachis, etc. The Serer people of Senegal, Gambia, and Mauritania are bilineal, but matrilineality ( tiim , in Serer ) is very important in their culture, and is well preserved.
Some, including Daniel Moynihan, claimed that there is a matriarchy among Black families in the United States, [26] [b] because a quarter of them were headed by single women; [27] thus, families composing a substantial minority of a substantial minority could be enough for the latter to constitute a matriarchy within a larger non-matriarchal ...
Matrilineality, also called matriliny, is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles.
( e.g. The 'Gome' dance, as performed by the Gas of the Greater Accra region of Ghana during the Homowo festival in August). Other dances in Ghana include kpalongo performed by the Gas, Agbadza by the Ewes, Adowa by the Akans, Bambaya by the Northeners, Patsa and Dbahsh by the Ga-Adangbes, and many others.
The Akan (/ ˈ æ k æ n /) people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa.The Akan speak languages within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. [2]
Ghana was the world's leading producer of cocoa, boasted a well-developed infrastructure to service trade, and enjoyed a relatively advanced education system. [1] At independence, President Kwame Nkrumah sought to use the apparent stability of the Ghanaian economy as a springboard for economic diversification and expansion. [ 1 ]
The Tengan system, a constellation of roles usually inherited within the same household group, is called the tendaalun. The head of these shrine area systems, the tengan sob (sometimes tindana ) fulfilled the role of community elder and priest, along with the tengan dem , the ritual custodian and maintainer of the ritual center.
The matrilineal system of the Asante culturally gives women a sense of authority, continuity, and the right to become a breadwinner and make money. [30] [33] This is displayed in the roles of adult women in society, obaapanin (female elder), and the ohemaa (queen) stool, which ranks higher than the male counterpart. [30] [33] Fish