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The origin of the midnight time for prayer and study lies in Psalm 119:62, attributed to David: "At midnight I will rise to give thanks unto thee." It is said that David was satisfied with only "sixty breaths of sleep" (Sukk. 26b), and that he rose to pray and study Torah at midnight. [1]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Prayer of the Divine Office is an obligation undertaken by priests and deacons intending to become priests, while deacons intending to remain deacons are obliged to recite only a part. [8] [9] The constitutions of religious institutes generally oblige their members to celebrate at least parts and in some cases to do so jointly ("in choir"). [10]
Midnight Office: At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment. Órthros (Ὄρθρος) Matins or Orthros: Morning watches, ending at dawn: The Lord having given us not only daylight but spiritual light, Christ the Savior. Prō̂tē Hóra (Πρῶτη ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The association of Bible study and prayer is an important one. Christians do not merely study the Bible as an academic discipline, but with the desire to know God better. Therefore, they frequently pray that God will give them understanding of the passage being studied.
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Psalm 119:164 states: "Seven times a day I praise you for your righteous laws" (of this, Symeon of Thessalonica writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit"). [5] In Act 10:9, the decision to include Gentiles among the community of ...