Search results
Results from the WOW.Com Content Network
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Destiny, sometimes also called fate (from Latin fatum 'decree, prediction, destiny, fate'), is a predetermined course of events. [ 1 ] [ 2 ] It may be conceived as a predetermined future, whether in general or of an individual.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
The Traditionalist School philosopher Julius Evola, in his Revolt Against the Modern World, referred to an elite of spiritually aware people, who keep Tradition alive, [8] [9] as "those who are awake, whom in Greek are called the εγρῄγοροι", [9] apparently alluding to the Watchers, [8] and the most literal sense of their name, which is "wakeful" or "awake".
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
The concept of theological determinism has its origins within the Bible as well as within Christianity. A major theological dispute at the time of the sixteenth century would help to force a distinct division in ideas – with an argument between two eminent thinkers of the time, Desiderius Erasmus and Martin Luther, a leading Protestant Reformer.
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
The full title was A Dictionary of the Bible, dealing with the Language, Literature and Contents, including the Biblical Theology. It was edited by James Hastings, with the assistance of John A. Selbie. Additional assistance with revision of the proofs was provided by A. B. Davidson, S. R. Driver and H. B. Swete. Four volumes (1898—1902 ...