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Cooley's concept of the "looking-glass self," influenced Mead's theory of self and symbolic interactionism. [14] W. I. Thomas is also known as a representative of symbolic interactionism. His main work was a theory of human motivation addressing interactions between individuals and the "social sources of behaviors."
William Isaac Thomas (August 13, 1863 – December 5, 1947) was an American sociologist, understood today as a key figure behind the theory of symbolic interactionism. [ 1 ] Collaborating with Polish sociologist Florian Znaniecki , Thomas developed and influenced the use of empirical methodologies in sociological research and contributed ...
Mead's concept of the social act is relevant not only to his theory of mind, but to all facets of his social philosophy. His theory of "mind, self, and society" is, in effect, a philosophy of the act from the standpoint of a social process involving the interaction of many individuals, just as his theory of knowledge and value is a philosophy ...
As social life is a "fluid and negotiated process," to understand each other, humans must intrinsically engage in symbolic interaction. [21] Blumer criticized the contemporary social science of his day because instead of using symbolic interactionism they made false conclusions about humans by reducing human decisions to social pressures like ...
Through "The Metropolis and Mental Life" Simmel was a precursor of urban sociology, symbolic interactionism, and social network analysis. An acquaintance of Max Weber, Simmel wrote on the topic of personal character in a manner reminiscent of the sociological ideal type. He broadly rejected academic standards, however, philosophically covering ...
His best-known contribution to social theory is his study of symbolic interaction. This took the form of dramaturgical analysis, beginning with his 1956 book The Presentation of Self in Everyday Life. Goffman's other major works include Asylums (1961), Stigma (1963), Interaction Ritual (1967), Frame Analysis (1974), and Forms of Talk (1981).
Consequently, Thomas stressed societal problems such as intimacy, family, or education as fundamental to the role of the situation when detecting a social world "in which subjective impressions can be projected on to life and thereby become real to projectors". [3] The definition of the situation is a fundamental concept in symbolic interactionism.
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. [1] In other words, it derives social processes (such as conflict, cooperation, identity formation) from social interaction, [2] whereby subjectively held meanings are integral to explaining or understanding social behavior.