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Erik Erikson gave such a strong contribution that his work was well received by students of religion and spurred various secondary literature. [59] Erikson's psychology of religion begins with an acknowledgement of how religious tradition can have an interplay with a child's basic sense of trust or mistrust. [60]
Erikson saw a dynamic at work throughout life, one that did not stop at adolescence. He also viewed the life stages as a cycle: the end of one generation was the beginning of the next. Seen in its social context, the life stages were linear for an individual but circular for societal development: [ 33 ]
Young Man Luther: A Study in Psychoanalysis and History is a 1958 book by the psychologist Erik Erikson. It was one of the first psychobiographies of a famous historical figure. Erikson found in Martin Luther a good model of his discovery of "the identity crisis". Erikson was sure he could explain Luther's spontaneous eruption, during a ...
Childhood and Society was the first of Erikson's books to become popular. [2] The critic Frederick Crews calls the work "a readable and important book extending Freud's developmental theory." [3] The Oxford Handbook of Identity names Erikson as the seminal figure in "the developmental approach of understanding identity". [4]
Erik H. Erikson: the Growth of His Work (Boston: Little, Brown, 1970) Uprooted Children: The Early Life of Migrant Farm Workers (Pittsburgh: University of Pittsburgh Press, 1970) ISBN 0-8229-3192-3; Migrants, Sharecroppers, Mountaineers, Volume 2 of Children of Crisis (Boston: Little, Brown, 1971)
Gandhi's Truth: On the Origins of Militant Nonviolence is a 1969 book about Mahatma Gandhi by the German-born American developmental psychologist Erik H. Erikson. It won the Pulitzer Prize for General Nonfiction [1] and the U.S. National Book Award in category Philosophy and Religion. [2] The book was republished in 1993 by Norton. [3]
Ego integrity was the term given by Erik Erikson to the last of his eight stages of psychosocial development, and used by him to represent 'a post-narcissistic love of the human ego—as an experience which conveys some world order and spiritual sense, no matter how dearly paid for'. [1]
Erik Erikson (1902–94) became one of the earliest psychologists to take an explicit interest in identity. An essential feature of Erikson's theory of psychosocial development was the idea of the ego identity (often referred to as the self), which is described as an individual's personal sense of continuity. [18]